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Sutra 1.33

12/8/2025

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As the year winds down and the holidays draw near, we often hear phrases/lyrics like “Good will toward men” or “Peace on Earth.” In the yoga tradition, these aspirations are woven beautifully into Sutra 1.33, a verse that offers a simple formula for personal peace and collective harmony all year long.

While the world around us may accelerate into a swirl of gatherings, gift lists, obligations, and expectations, this sutra invites us inward. It asks us to consider:
  • What attitudes am I bringing with me into this season?
  • How am I contributing to peace — or agitation — within my own heart?

The Four Heart Practices
Patañjali’s prescription for a calm mind is surprisingly practical:

1. Maitrī — Friendliness toward the happy
Instead of comparing or feeling diminished by others’ joy, can we celebrate it?
During the holidays, this might mean appreciating someone else’s excitement, success, or abundance without slipping into jealousy or scarcity.

2. Karuṇā — Compassion for the suffering
Not everyone enters the holiday season feeling light. Grief, loneliness, financial stress, and family challenges can intensify.
Compassion is the practice of seeing someone clearly and offering presence, not solutions.

3. Muditā — Delight in the virtuous
Muditā calls us to rejoice in goodness wherever we find it.
Notice the kindness of a stranger, the generosity of a friend, or the sincerity of someone trying their best. Let these moments inspire you rather than trigger self-critique.

4. Upekṣā — Equanimity toward the non-virtuous
The holidays can bring us into contact with difficult personalities — the opinionated uncle, the stressed-out coworker, the irritable shopper in line.
Upekṣā doesn’t mean indifference; it means holding steady, remembering that others’ actions arise from their own conditioning, pain, or confusion. It’s the practice of not absorbing what doesn’t belong to us.

The Holidays as Practice Ground
In a way, the holiday season is the perfect laboratory for Sutra 1.33.
  • When emotions run high, practice equanimity. 
  • When gatherings bring joy, practice friendliness.
  • When someone struggles, practice compassion.
  • When goodness shines through small gestures, practice delight.

Practicing these four attitudes can transform interactions, soften reactivity, and create the conditions for genuine connection — which is ultimately what many of us crave during this time of year.

“Good will toward men” often sounds like an outward directive, but yoga reminds us that it begins with our inner state.

A calm mind radiates outward, while a reactive mind creates ripples of turmoil.

Sutra 1.33 is both a personal compass and a community offering.

As you move through this season, consider returning to these heart qualities again and again. You might even choose one each week to focus on, journal about, or weave into your practice.

Before or after practice, you might pause and ask:
  • Where can I offer friendliness today? ​
  • Who might need compassion from me — or from themselves? ​
  • What goodness can I celebrate? ​​
  • Where can I hold equanimity and not take things personally?

Peace on Earth begins with peace in the mind.
Good will toward all begins with good will within.

Wishing you a season filled with spaciousness, connection, and heart-centered ease.
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Firelog Pose/Agnistambhasana

11/26/2025

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As we settle into the slower, colder rhythm of the season, our Pose of the Month invites warmth, grounding, and deep inner steadiness. Firelog Pose, or Agnistambhāsana, is a hip-opening posture that helps release tension, quiet the mind, and stoke a gentle internal heat. Named for the way the shins stack like logs in a fire, this seated posture encourages us to sit with sensation, breathe into resistance, and cultivate the slow burn of presence.

Benefits
  • Deep external hip opening that targets the glutes, outer hips, and piriformis
  • Reduced low back tension by improving hip mobility and pelvic alignment
  • Improved posture through spaciousness in the hips and ease in the lower spine
  • Nervous-system calming when practiced with steady, mindful breath
  • Energetic grounding that supports stability and emotional release, connected to muladhara and svadhisthana chakras
  • A boost in inner heat—the “Agni” (fire) of the pose—without the intensity of a strong vinyasa

How to Practice
  1. Begin seated with legs extended or comfortably crossed. Sit on a blanket or block if the hips feel tight.
  2. Place the bottom leg: Bend the right knee and bring the right shin parallel to the front of the mat, foot flexed.
  3. Stack the top leg: Bend the left knee and place the left shin over the right—ankle over knee, knee over ankle—as closely as your body allows.
  4. Flex both feet to protect the knees and keep the legs active.
  5. Lengthen through the spine, grounding the sitting bones evenly.
  6. Soften the hips with each exhale. Stay upright or fold forward while keeping the spine long.
  7. Stay for 8–12 breaths (or longer in a yin practice), then release slowly and switch sides.

Variations/Adaptations/Props:

  • Support under the knees: Place blocks, bolsters, or folded blankets beneath one or both thighs to reduce knee strain.
  • Seated Figure-Four Pose: If stacking the shins is too intense, keep the bottom leg bent and cross the opposite ankle over the knee.
  • Half Firelog: Keep the bottom leg extended forward while placing the top ankle over the opposite knee.
  • Forward Fold Option: Walk the hands forward for a deeper stretch while maintaining flexed feet and knee safety cues.
  • Wall Variation: Sit with your back against a wall to support an upright spine if folding is uncomfortable.

Precautions
Firelog Pose is safe and beneficial when practiced mindfully. Keep these considerations in mind:
  • Avoid if you have knee injuries or sharp pain in either knee. Modify with props or choose Figure-Four instead.
  • Stop if you feel tingling or nerve-like sensations in the legs, which may indicate irritation of the sciatic nerve.
  • Keep both feet flexed to stabilize the knees.
  • Sit on padding if the lower back rounds or the pelvis cannot tilt forward comfortably.
  • Enter the pose slowly—hips, especially the deep rotators, respond best to gradual engagement.

​Check with your healthcare provider before beginning any physical practice. As always, if a posture causes pain, come out of it immediately. Ask a qualified yoga teacher for assistance.

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Apana Vayu

11/24/2025

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The holiday season brings all kinds of fullness—full schedules, full tables, full emotions, and full bellies. It’s a time of gathering, celebration, tradition, and, for many of us, lots of eating. And while the meals can be wonderful, this season can also challenge the digestive system and leave us feeling heavy, bloated, or energetically scattered.

In yoga philosophy, there’s a powerful ally for this moment: Apana Vayu.

In yoga’s energetic map of the body, the Pancha Yayus are the five “winds” or movements of prana. Apana Vayu is the energy that moves downward and outward—governing elimination, grounding, stability, and release.

Physically, Apana Vayu is tied to:
  • digestion and assimilation
  • healthy elimination
  • the pelvic floor and lower abdomen
  • feeling steady and rooted
Energetically, Apana helps us let go—of tension, stress, and what we no longer need.

During a season of heavy meals, disrupted routines, and heightened emotions, cultivating Apana Vayu can bring a sense of equilibrium and ease.

The holiday season tends to mix these dynamics:
  • More rich foods → the digestive system works harder
  • Travel & schedule shifts → routine digestion is thrown off
  • Less grounding movement → more time sitting, talking, or rushing
  • Emotional fullness → tension collects in the belly and pelvic floor
  • Stress → sympathetic nervous system activation slows digestion
In other words, Apana Vayu gets overwhelmed or under-supported. The good news is that yogic practices can help re-balance the downward flow.

Yoga Practices That Support Apana Vayu

1. Belly and Pelvic-Floor Awareness
Softening the belly is essential.
Try gentle abdominal massage or simply placing your hands on your lower abdomen to encourage awareness and release.

2. Grounding Yoga Poses
Apana loves anything that roots the body:
  • Malasana (Yogi Squat/Garland Pose)
  • Forward Folds
  • Janu Sirsasana (Head-to-Knee Pose)
  • Child’s Pose
  • Supine Twist
  • Bridge or Supported Bridge
These shapes decompress the abdomen and help stimulate digestion.

3. Apana Breath (Lengthened Exhale)
Long, slow exhalations encourage the parasympathetic nervous system and support release. Try a simple pattern: Inhale for 4,  exhale for 6. Even two minutes can make a difference.

4. Gentle Core Work
Not gripping, but awakening. Think:
  • Supine knee-to-chest
  • “Wind-relieving pose” (Apanasana - named for this very vayu)
  • Low belly engagement in Cat-Cow
When the deep core is balanced—not clenched—Apana moves freely.

5. Lifestyle Habits That Support Digestion
From an Ayurvedic lens, you might experiment with:
  • warm, cooked foods
  • ginger or fennel tea
  • slow, mindful eating
  • a brief rest (best on your left side for 5-15 minutes) then a short walk after meals
  • consistent sleep and hydration
Simple rituals create a stable foundation for Apana Vayu.
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Instead of navigating the season with dread (“Ugh, I’m going to feel so bloated”), we can approach it with appreciation for the body’s ability to process, release, and renew.

Apana Vayu reminds us that digestion isn’t only about food. We digest experiences, conversations, memories, and emotions. The body metabolizes all of it when we give it space to do so.
This holiday season, may you find grounding through breath, movement, and self-compassion. May your belly feel soft, supported, and tended to. And may you honor the wisdom of your body as it carries you through this full, beautiful season.
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Viparita Karani/Legs Up the Wall

11/2/2025

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In a world that asks us to constantly move, do, and achieve, Viparita Karani — Legs Up the Wall Pose — offers instead an invitation to stop, surrender, and receive.

This supported inversion is one of yoga’s simplest yet most profound poses, and at our studio, one of the most popular. By elevating the legs above the heart, the body shifts out of “doing” mode and into deep relaxation. Circulation improves, the lymphatic system is supported, and the mind begins to quiet.

How to Practice
  1. Sit on the floor with the outside of one hip against the wall and your hands behind you on the floor.
  2. Lean back, and bend the knees toward the chest, rotating the body so that the tailbone is near the wall and the top of the head is pointed away from it. If your hamstrings are tight, you can move away from the wall a bit.
  3. Extend the legs vertically up the wall and rest the back and the head on the floor.
  4. Arms can be along the side of the body, in goddess position or reaching back toward the wall behind you.
  5. Hold and breathe, remaining in the pose 5-10 minutes.
  6. To release, bring the knees in toward the chest and roll to the side.
Optional props:
  • Strap around the thighs.
  • Sandbag on feet.
  • Eye pillow in each hand
  • Blanket or bolster under low and mid back with upper back and head on the floor.
  • Away from the wall: place block under pelvis for supported bridge, then bring legs up toward ceiling.
  • Small cushion under the neck.

Legs Up the Wall activates the parasympathetic nervous system — the body’s “rest and digest” response. It gently reverses the pull of gravity, easing tired legs and calming the heart. It’s especially soothing for those who spend much of the day standing or sitting or after a strenuous activity like hiking or running.

The true gift of Viparita Karani may beyond the physical: it’s an embodied meditation on surrender. In this simple shape, we’re reminded that release and renewal often come not from effort, but from allowing.


​Precautions:
Check with your healthcare provider before beginning any physical practice. As always, if a posture causes pain, come out of it immediately. Ask a qualified yoga teacher for assistance.

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Yoga, Samhain, and the Art of Letting Go

10/27/2025

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As the wheel of the year turns toward darker days, nature reminds us of a truth that yoga teaches again and again: everything flows in cycles. Birth and death, light and shadow, inhale and exhale — all part of the same sacred rhythm.

Celebrated on October 31, Samhain (pronounced SOW-in) is an ancient Celtic festival marking the midway point between Autumn Equinox and Winter Solstice. It’s a time to honor our ancestors, release what no longer serves, and prepare for the introspective months ahead.

In the yogic tradition, this seasonal shift aligns beautifully with the energy of apana vayu — the downward, grounding current that helps us let go and root deeply. It’s also a time to embrace svadhyaya (self-study), turning inward to observe the transformations taking place within our own hearts.

Just as the Celts lit bonfires to illuminate the night, we come to our mats to ignite our inner fire — tapas, the discipline that purifies and strengthens us.

A Halloween or Samhain-inspired yoga practice might include:
  • Grounding asanas like Malasana, Uttanasana, and Child’s Pose to connect with the earth element.
  • Restorative postures to honor the slowing pace of nature.
  • Meditation or journaling on what you’re ready to release — old habits, limiting beliefs, or energy that no longer aligns.
You might even light a candle before your practice, symbolizing the inner flame that continues to burn through the darkness.

Halloween may bring playful spookiness, but beneath it lies a profound truth — the dance between life and death, seen and unseen. In yoga, this awareness is echoed in Ishvara pranidhana — surrender to the greater flow of life.
When we allow what must end to fall away, we make space for something new to be born.

As you move through this season, ask yourself:
  • What am I ready to release with gratitude?
  • What wisdom from the past do I carry forward?
  • How can I honor both my light and my shadow in practice and in life?​
May this season remind you that endings are not to be feared — they are invitations to begin again, with presence, courage, and grace. 

Happy Halloween, and Blessed Samhain
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Kama

10/13/2025

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​In yoga philosophy, the four purusharthas—the goals of a meaningful human life—offer a map for balance and fulfillment. These four are dharma (purpose), artha (prosperity), kama (pleasure), and moksha (liberation).

This month, we'll be exploring kama, often misunderstood yet deeply sacred.

Kama is sometimes translated simply as pleasure or desire, but in yogic tradition, it means much more. Kama is the joy of being alive—the appreciation of beauty, art, love, nature, and connection. It’s the sweetness of life that nourishes the soul and balances our more disciplined pursuits.

Kama reminds us that pleasure is not the enemy of spirituality; it is one of its pathways. When experienced with mindfulness and integrity, pleasure reconnects us to the present moment, to gratitude, and to the divine pulse that moves through all things.

During yoga practice, kama shows up in simple ways—the pleasure of movement, the rhythm of breath, the warmth of sunlight through the window during practice.

It’s the reminder to savor, not rush.
To feel, not perform.
To soften, not strive.

As you flow through asana or sit in stillness, notice what feels good—not in an indulgent way, but in an alive way. Where does your body say yes? How does your heart respond when you allow yourself to experience beauty fully?

Kama also asks us to reflect on our desires. Which ones arise from the heart and bring harmony? Which ones stem from distraction or craving?

When guided by dharma (our purpose) and balanced by artha (stability), kama becomes a healthy, life-affirming force—a reminder that joy and spiritual growth can coexist beautifully.

Off the mat, consider:
  • How can I invite more mindful pleasure into my daily life?
  • Where can I slow down and savor what is already here?

Let this exploration of kama inspire you to rediscover the richness of simple moments—the taste of your coffee or tea, a shared smile, the deep breath that anchors you in presence.
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Spider Pose

10/5/2025

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October calls for a spooky pose of the month. Spider Pose, though not a traditional yoga asana, screams Halloween. You may already know Goddess Pose. This pose will build from there. Be sure to warm up before trying this pose. 

Benefits:
  • Opens the hips deeply, releasing tension stored in the pelvis and inner thighs
  • Stretches the hamstrings and adductors, improving lower body flexibility
  • Strengthens the arms and shoulders when practiced actively
  • Improves circulation and mobility in the lower body
  • Supports spinal alignment and relieves stiffness in the lower back​

How to Practice :
  1. Face the long edge of your mat with your feet wider than hip width, 2-3 feet apart. Rotate toes out wider than heels, at about a 45-degree angle. Press all four corners of the feet into the ground, relaxing the toes.
  2. Place your hands on your waist. Press up through the crown, and tilt the back of the pelvis down to engage your abdominals and lengthen your low back.
  3. Bend your knees over your ankles, feeling your tailbone descend. Maintain length in low back.
  4. Hinge forward until your back is parallel to the floor. Place your hands on the floor (or on blocks) under your shoulders.
  5. Lift your heels, balancing on the balls of the feet.
  6. Cross your hands, and lift the palms off the ground, keeping fingers on the floor. (More spiders!)
  7. To release, lower the heels, bring hands to the top of your thighs, and straighten the legs and arms. Rotate feet to parallel, then walk the feet in and relax arms by your sides.
Variations:
  • Place hands on blocks for support.
  • Hold the position with back to the wall for stability and proper alignment.
Precautions:
Check with your healthcare provider before beginning any physical practice. If you have inguinal hernia or knee, hip or low back issues, practice at the wall and/or keep your hands on your waist, thighs, or in anjali mudra (prayer position) at the chest throughout the posture. As always, if a posture causes pain, come out of it immediately. Ask a qualified yoga teacher for assistance.
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Seeking the Seer

9/28/2025

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After introducing the restless patterns of the mind in Sutra 1.2 (yogaś citta-vṛtti-nirodhaḥ – yoga is the stilling of the fluctuations of the mind), Patanjali gives us a glimpse of what lies beyond. When the mind quiets, we are no longer entangled in thoughts, stories, or distractions. We return to what has always been there: the ("Big S") Self — pure awareness, clarity, peace.

We spend much of our lives identifying with our thoughts: “I am stressed. I am happy. I am not good enough. I am strong.” In truth, these are passing experiences, not who we are. Sutra 1.3 invites us to remember that beneath every emotion and circumstance, there is a steady center — the draṣṭuḥ, the witness within.

When you sit in meditation or take a mindful breath, you may glimpse that spacious awareness. It is not dramatic or flashy. It is a quiet, steady presence. This is the gift of yoga: a pathway back to ourselves.

Bringing Sutra 1.3 into daily life
  • On the mat: Notice the difference between doing a pose and witnessing yourself being in it. Can you feel both effort and awareness?
  • In breathwork: Try pausing after a deep exhale and simply rest in the awareness that remains.
  • In daily life: When emotions run high, gently ask: Who is the one noticing this emotion?

Sutra 1.3 is a reminder that yoga is not about becoming something new. It is about peeling back the layers until we rest in the truth of what we already are: radiant, whole, and free.

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Autumn Equinox

9/22/2025

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As the wheel of the year turns, the autumn equinox greets us with its quiet reminder of balance. Day and night stand equal, light and darkness share the sky in harmony. It is a threshold moment—an invitation to pause, reflect, and realign before we journey into the introspective months ahead.

In yoga, we often seek this same balance: between effort and ease, strength and softness, inhalation and exhalation. The equinox mirrors what our practice teaches us each time we step on the mat—that balance is not static, but a living, breathing dance.

This season asks us to:
  • Harvest our efforts: Just as farmers gather their crops, we can acknowledge the fruits of our intentions and practices over the past months.
  • Release with grace: As the trees shed their leaves, we too are invited to let go of what no longer serves us. 
  • Turn inward: With shorter days ahead, there is space to nurture rest, reflection, and inner wisdom.
Join us for a fall class, or consider weaving these themes into your home practice. Try some gentle forward folds to support introspection, grounding postures like Tree and Warrior II to embody steadiness, and breathwork that lengthens the exhale to cultivate calm.

This equinox, take time to honor the balance within yourself. Notice where you are giving, where you are receiving, and where you can soften into alignment with the rhythm of the season.
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Artha

9/14/2025

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In yoga philosophy, the sages describe the Purusharthas, the four goals of human life:
  • Dharma (duty and ethics),
  • Artha (prosperity and purpose),
  • Kama (pleasure and joy), and
  • Moksha (spiritual liberation).
Each represents an essential aspect of living a meaningful, balanced life. In this post, our focus is on Artha.

Artha is often translated as wealth, prosperity, or purpose. It refers not only to material resources like money, home, and livelihood, but also to the structures and stability that support our lives. In this way, Artha is about creating the foundation we need to live our Dharma (life’s purpose), enjoy Kama (pleasure and love), and eventually move toward Moksha (freedom).

Rather than rejecting material needs, yoga philosophy acknowledges them as part of the human journey. The question is not whether to seek security, but how to pursue it in alignment with our values.

Artha requires balance. Too much attachment to wealth or possessions can lead to greed and distraction, while neglecting Artha can cause instability and stress. When approached with mindfulness, Artha allows us to:
  • Build security and stability in life.
  • Provide for ourselves and our loved ones.
  • Support generosity and service to others.
  • Create space for spiritual practice and inner growth.

We can experience Artha in yoga through poses that emphasize grounding, stability, and strength. Standing poses like Warrior II (Virabhadrasana II) or Mountain Pose (Tadasana) remind us to root deeply into the earth, finding the steadiness that supports freedom of movement in the upper body.

When we practice balance poses or root into our breath during challenge, we also cultivate Artha — a sense of inner stability that supports us through life’s changes.

Some food for thought:
  • Where in your life do you feel secure and supported right now?
  • Where could you create more stability — physically, emotionally, financially, or spiritually — to give yourself a stronger foundation for growth?

Artha is not simply about accumulating wealth; it is about creating the conditions for a meaningful, purposeful, and generous life. May we all find balance in Artha — building the ground beneath our feet so we can stand tall in our Dharma, enjoy the sweetness of Kama, and walk steadily toward Moksha.
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