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Season of Rebirth

3/30/2026

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Spring has a way of reminding us that change doesn’t always happen all at once. It's 70 degrees one day, 30 and snowing the next. Sometimes, the temperature fluctuates dramatically in the course of just one day. Do you wear your down coat or your raincoat or a sweater? Boots or sandals? The shift unfolds slowly, in fits and starts. I'm always excited when I realize that it's still light out when the evening classes are heading home. The air starts to feel different. When we get the odd warm day, it's heavenly to open up the windows and let the stagnant winter air out. Eventually, the ground that was frozen for months transforms into muddy puddles.

Across cultures and traditions, this season carries the symbolism of renewal and rebirth. Easter is one of the most familiar expressions of this theme. While it holds deep meaning in Christian tradition, its imagery—new life, emergence, transformation—resonates broadly as a reflection of the natural cycles unfolding all around us.

In yoga practice, we can approach this time of year in a similar spirit: as an invitation to gently awaken, release what feels heavy, and create space for something new.

According to Ayurveda, yoga’s sister science, spring corresponds with kapha dosha, which is associated with the elements of earth and water. (Earth and water = mud.) Kapha brings qualities like stability, nourishment, and grounding. When we’re in balance, these qualities help us feel supported and steady, but when kapha becomes excessive—as it often can at the end of winter—it can manifest as sluggishness or fatigue, mental fog, resistance to change, or feeling physically or emotionally “stuck.” If you’ve noticed it feeling a little harder to get moving lately, you’re not alone. This is simply the seasonal rhythm of the body responding to the environment.

The good news is that yoga offers simple ways to bring kapha back into balance. Kapha-balancing practices focus on creating movement, warmth, and spaciousness in the body and mind. In class this week, you may notice practices that include:
  • rhythmic, flowing sequences that build gentle heat
  • standing poses that activate the legs and core
  • heart-opening shapes that encourage expansion
  • breathwork that energizes and clears stagnation
These practices aren’t about pushing harder or doing more. Instead, they help us shift from heaviness into vitality—much like the earth itself moving from winter dormancy into spring growth. Each movement becomes a small gesture of awakening.

The symbolism of rebirth isn’t just something that happens once a year or in nature alone. It’s something we can experience in small ways every day. It might look like letting go of an old pattern, starting again after a difficult moment, softening where we’ve been holding tension, or choosing curiosity instead of resistance.
​
Our yoga practice reminds us that we don’t have to wait for a perfect moment to begin again. Each breath offers that opportunity. Every inhale creates space. Every exhale allows release. In that sense, the practice itself is an ongoing cycle of renewal.
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Women's History Month

3/23/2026

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March is Women's History Month, and I don't want to miss an opportunity to honor some of the women in yoga's history. When we learn about yoga, we often hear the names of male teachers and gurus, but women have played a powerful and often unrecognized role in shaping the yoga we practice today.

One of those women is Indra Devi, sometimes called the “First Lady of Yoga.” At a time when yoga was taught by men and largely reserved for men, she stepped into spaces where women weren’t always welcomed. In the 1930’s, she studied in India with Tirumalai Krishnamacharya, one of the most influential teachers of modern yoga, and went on to bring yoga to a global audience—teaching in places like Hollywood and making the practice more accessible, especially to women.

Megha Nancy Buttenheim, a long-time Kripalu yoga teacher and creator of Let Your Yoga Dance, was one of the original creators of the Chandra Namaskar (Moon Salutations) flow that we practice often in our classes. In the late 1980’s, a small group of female Kripalu teachers created this more feminine flow sequence, as a complementary practice to Surya Namaskar (Sun Salutations), so that yoga felt more accessible to women.

Lilias Folan, who died just last week, at the age of 90, brought yoga to people in their living rooms long before social media and the internet made it a common practice. Her PBS show, “Lilias, Yoga and You” ran on PBS from 1970-1985. It was cancelled because they felt yoga was not going to be popular in the 80’s. (How funny. We showed them!) She was back with another show, “Lilias!,” from 1987-1993.

Judith Lasater was a co-founder of Yoga Journal magazine, The California Yoga Teachers Association, and the Iyengar Yoga Institute in San Francisco. She is considered a pioneer of restorative yoga in America, helping shift the culture from a constant state of “doing” to also valuing rest and nervous system regulation. She still teaches today at 79 and is considered one of the leading teachers in this country.

These are just four examples. There are so many women—named and unnamed—who have carried this practice forward quietly, steadily, and with deep care.

So as we move through practice this week, let’s hold the awareness that this practice has been shaped not just by discipline and structure, but by intuition, resilience, and quiet strength.
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Is it Luck?

3/9/2026

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My family enjoys games. A lot. We have created our own annual holiday, known as “International Benny Day,” dedicated to all-day game playing. Usually, it’s board games, but recently, we’ve been attending local trivia nights. The last two weeks, we came in second at the Wednesday night event at the Village Tavern. It felt like a win, though, because the winning team, both nights, had a ringer. Tim Swankey, from little old Marcellus, will be appearing on tonight’s (March 10) episode of “Jeopardy!”

Every March, St. Patrick’s Day arrives with a burst of green — shamrocks, parades, leprechauns, and the playful search for the pot of gold. It’s a lighthearted holiday, but like many traditions, it holds a deeper thread worth exploring.

With my newfound interest in trivia, I thought I’d share some St. Patrick’s Day factoids. Some of it may surprise you.

  • “St.” Patrick was never actually canonized by the Catholic church. He died before that was even a thing.
  • The shamrock is considered a national symbol of Ireland. There’s a legend that St. Patrick used it to teach the Irish people about the Holy Trinity. And if you come across any of the people who were once in my 3rd grade religious education classes, they may remember that I did the same!
  • My friend and current yoga teacher trainee, Pam, lived in Ireland for several years. She introduced me to a very entertaining Irishman on social media (@Garron Music)*, and he informed me that the Irish do not eat corned beef and cabbage. They eat Irish bacon and cabbage. A bit of research revealed that when the Irish immigrated to America, they often lived near other marginalized groups, including Jewish and Italian people. They discovered corned beef in Jewish delis and found it was the closest and most affordable substitution for Irish bacon. *(Warning: if you find him on social media, be prepared for some Irish cussing.)
  • Most scholars agree that there were never any snakes in Ireland. The stories of St. Patrick driving all the snakes out of Ireland were probably symbolic of him driving out the devil or the presumed evil of paganism.
  • St. Patrick’s Day was originally a more somber religious observance. Like we do with many things, Americans made it more of a secular celebration, and it has become a parade-worthy, green-wearing, shamrock-shaking, Irish-dancing cause for festivities. We need the joyful occasions. Wear some green, and carry on.

Ok, that’s it for the trivia. Back to yoga.  Is it a leap to think of luck when we think of St. Patrick’s Day? The luck o’ the Irish and all that? Let’s lean into that idea.

Is luck something that happens to us, or something we cultivate? Yoga teaches that the most meaningful changes in our lives rarely come from chance alone. Instead, they arise from consistent practice — showing up, breathing, paying attention, and meeting ourselves honestly. What might look like luck from the outside often has roots in patience, resilience, and willingness to begin again. Every time you roll out your mat, you’re practicing this quiet kind of magic. You’re creating the conditions for clarity. You’re strengthening your capacity to respond rather than react. You’re building steadiness in body and mind. In other words, you’re making your own luck.

The shamrock has long been a symbol associated with this holiday, often representing the holy trinity. In yoga, we also work with meaningful triads that support our practice. Some that come to mind:

  • Body, Mind, & Soul
  • The three parts of AUM or OM, the universal sound
  • Creation, Preservation, and Destruction

There’s a famous legend about a pot of gold hidden at the end of the rainbow by leprechauns. While it makes for a fun story, yoga suggests something different: the treasure isn’t waiting somewhere far away.

It’s already here. It’s in the quiet moment after a deep breath. It’s in the feeling of strength in a pose you once struggled with. It’s in the simple joy of moving your body and sharing space with others in practice. These small moments of awareness and connection are their own kind of gold.

As you move through class this week, consider this reflection:
Where do I notice small moments of “luck” in my life — moments of presence, connection, or gratitude? You may find that the more you pay attention, the more they appear. And that might be the most magical part of all.

So this week, wear a little green if you like, breathe deeply, and step onto your mat ready to discover that the real luck is simply being here.
​

Happy St. Patrick’s Day, and we’ll see you in class. 🍀
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Let's Dance

3/2/2026

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Half Chair Pose, sometimes called Balancing Figure 4 (and in March, perhaps "Dancing Leprechaun"), looks simple enough. Find a rainbow to practice near, then one ankle crosses over the opposite thigh, hips sit back as in chair pose, hands at heart or reaching forward. 
  • The standing leg roots firmly into the earth.
  • The outer hip of the lifted leg softens and releases.
  • The spine lengthens upward even as the pelvis lowers.
  • The gaze steadies.
  • It is both grounding and expansive.

The pose builds on Utkatasana (Chair Pose) — a posture traditionally associated with strength, heat, and focus. By crossing the ankle over the thigh, we introduce an element of external rotation and hip opening, creating space in the outer hip and gluteal muscles.

Like many standing poses, this asana works in two directions at once:
  • Downward rooting through the standing foot (stability and boundaries)
  • Upward lift through the spine and heart (clarity and presence)
​Sanskrit:
Ardha = Half; Utkata = Fierce, Powerful, Intense; Asana = Pose
(ARE-dah-OOT-kah-TAH-sah-nah)

Benefits/Purpose:
  • Strengthens legs, ankles, and core
  • Improves balance and proprioception
  • Opens outer hips and glutes
  • Encourages focus and steady breath under mild challenge
  • Builds resilience — physically and mentally
There’s also a subtle emotional teaching here: we cannot remain open if we are not stable. The standing leg does the quiet work that allows the hip to soften.

Precautions & Contraindications:
As always, check with your healthcare provider before beginning any physical practice. If you have heart disease or high blood pressure or if you are struggling to balance, avoid long holds in this pose. If your knees are weak or you have any recent or chronic injuries or pain in the knees, hips, or legs, you may want to avoid the posture. As always, sensation is information — not something to override.

Preparation:
  • Low lunges to awaken hips
  • Chair Pose pulses for leg strength
  • Supine Figure 4 to gently open outer hips
  • Mountain Pose balance work to steady gaze and breath
How to Practice:
  1. Begin in Chair Pose (Utkatasana): feet hip-width, hips sitting back, spine long.
  2. Shift weight into the left foot.
  3. Cross right ankle over left thigh, just above the knee. Flex the right foot.
  4. Sink hips back as if sitting into a chair, keeping chest lifted.
  5. Hands at heart or reach forward for counterbalance. (Or for St. Patrick's fun, down by your sides like an Irish dancer)
  6. Breathe steadily. Gaze soft but focused.
  7. To exit, slowly return to Chair before standing tall.

Modifications/Variations:
  • Keep the hands on the waist.
  • Arms lifted outside the ears or arms overhead with palms together.
  • Hands at the heart in Anjali Mudra (prayer position)
  • Lean buttocks against a wall.
  • If hips are tight, cross the ankle lower on the shin rather than high on the thigh.
  • ​Hinge forward and place hands on the ground or on blocks.
  • Lower down into a deep squat with the standing leg. (Pictured below)
Counterpose;
Follow with a gentle Forward Fold to release the spine and legs, or return to Mountain Pose and pause to feel the rebound effect — steadiness after effort.

We practice balance not just in the body, but in how we hold ourselves in the world — rooted, steady, and quietly courageous.
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    Dena D. Beratta

    Honored to teach, but always a student.

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